
"a picture is worth a 1000 words"

Porn-reading prisoner loses right to eat Badatz-kosher food
YAAKOV KATZ. Jan 26, 2005. pg. 05
The Tel Aviv District Court was called to task on that question Tuesday by prisoner Guy Hamel, who petitioned against a Prisons Service decision to take away his Badatz-certified kosher food after guards found porn magazines and videos in his cell.
On Tuesday, he petitioned the court after a Prisons Service board revoked his right to receive Badatz-certified kosher food in prison.
Not just that but apparently one of the videos had a Rabbi giving a drosha for the first 15 min and then switched to the porn :)
You know the rest!
I have often wondered how it is that people are happy to make total asses of themselves by assuming things about other people.
Just this last week, I saw a sad posting on Janglo from a young desperate girl. She wanted advice on how to stop people "assuming" that she wasn't Jewish because of her looks. She said people often asked her why she converted etc... I myself am often asked "where are you from in America." Generally it's Israelis asking me this question so I am not too bothered. But when I reply that I am from Australia their voices soften while they happily explain how they have ALWAYS wanted to go there, followed by the inevitable question "so what are you doing here, why would you leave Australia to come HERE?"
Another assumption is that I speak Russian. I cannot tell you the number of times a checkout person, or an old woman on the street will start conversing with me in Russian, a relieved look on their face that they have finally found someone to speak to who can understand them, only to be offended when I sheepishly explain I cannot understand what they are saying. In fact the cleaning woman in our building does it to my husband. I don't think he looks anymore "Russian" than the average English gentleman, but she insists on speaking to him in Russian everytime she sees him and insists to me that she knows he really can understand her!
This reminds me of the time we were visiting my husband's family in England for Sukkot. There is a cute, small kosher sandwich place in downtown London and we had made arrangements to meet a good friend of ours for lunch. Outside this lunch place Habad had set up a tent-like pop-up sukkah. There were 4 or 5 young Habad boys walking around going "are you Jewish, excuse me are you Jewish?"
My friend, on being approached with this question, politely informed them that it is rude to go up to a person on the street and say "are you Jewish?" She suggested that instead they should ask, "excuse me, do you want to bench Lulav? And if they answer no or what is it then you know they aren't Jewish and you thank them and move on."
Just then a black (? is this PC still?) woman walked past and the same young man went up to her and said, "excuse me would you like to bench Lulav?" To which she replied, "yes please, what is it?"
:)
Big Brother loses out to Auschwitz documentary
By Times Online and PA
Viewing figures for Celebrity Big Brother have slipped to 3.3 million, 600,000 fewer than watched last night's BBC Two documentary about Auschwitz.
The reality show is struggling to hold on to viewers after the eviction of John McCririck, whose sexist rants and temper tantrums fascinated as many viewers as they annoyed. The programme has shed nearly two million viewers since the launch show. In contrast, the heavyweight documentary Auschwitz: The Nazis and the Final Solution attracted 3.9 million viewers last night. The series uses newly unearthed documents and blueprints for the concentration camp to explain the decisions that led to the holocaust.
Written and produced by Laurence Rees, the documentary is timed to coincide with the 60th anniversary of the concentration camp's liberation.
The Nazi Holocaust has become perhaps the last moral absolute in an uncertain world. At a time when it seems hard to create a consensus about what is right and wrong on anything from euthanasia to GM food, it is comforting to remind ourselves of the one issue on which we can agree: that there remains a clear line between good and evil. This has created a strangely confused situation. Surveys show that many people are ignorant of the
horrifying facts about the Holocaust. So expensively-educated young men can think it is OK to wear a swastika in polite company. Yet at the same time, the terms "Nazi" and "holocaust" are promiscuously thrown around to describe all manner of present-day problems and conflicts. The demand that we "learn the lessons of the Holocaust" often has little to do with studying the history of the Final Solution. Instead it means slapping these historic labels on to whatever you do not like today. Thus everything from abortion to killing chickens for food is now denounced as a "holocaust".
"During the last century, Kaiser Franz Josef once visited the main Synagogue in Budapest. In the Synagogue hall was a portrait of the Kaiser. However, an anti-semite removed it just before the visit. The Kaiser was told about it. When he met the Rabbi, who was not aware of this matter, he angrily confronted him with the accusation: "You are not loyal citizens - my portrait has been removed from your Synagogue Hall!" The Rabbi, who was very sharp, answered in a flash: "Your Majesty! We Jewish people don Tefillin every day but not on Shabbat. The reason is Tefillin is our sign of service to our G-d. Shabbat is a similar sign. Therefore on shabbat we do not lay Tefillin. When Your Majesty is not here, we require your portrait. However, now that we have the great honor to be able to welcome your Majesty in person, your portrait is not needed." So he got himself and his congregation out of trouble...
Rabbis and imams unite against religious extremism
By Daniel Ben-Simon
BRUSSELS - A few minutes before Europe observed three minutes of silence last Wednesday in memory of the tsunami victims, Jewish and Muslim clergy who had convened at Egmont Palace decided to join them. Two days earlier, the clergy had come together to seek means of greater involvement for religion in quietening the bloody Israeli-Palestinian conflict
What incensed Voltaire was that there were religious believers at the time who thought that the earthquake represented God’s anger at Lisbon’s “sinful” ways. After all, didn’t the Old Testament speak of divine anger? Were catastrophes not interpreted as punishment against sinful nations? Is there not justice in history? Yet in the end the interpretation was unsustainable. Why Lisbon and not other cities? Why were the young, the frail, the saintly among the casualties? Even the most dogmatic found it hard to answer these questions. In any case, the suggestion is morally unacceptable. It blames the victims for their fate. After the Holocaust, such thoughts ought to be unthinkable.
11.04.06
Cornershop - Brimful of Asha
04.04.06
Paul Weller - I Wanna Make It Alright
02.04.06
The Decemberists - The Mariner's Revenge Song
05.02.06
Saint Etienne - Milk Bottle Symphony
23.01.06
Richard Hawley - Coles Corner